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In Part II we will discuss i7 group plan de compensacion specific strategies for content, viral marketing, and SEO for industrial videos. some pages https://www.merriam-webster.com/dictionary/marketing on various Web 0 sites and rank them in Google. For tips and advice to assist you find the best Website Marketing Video strategies, go to his blog: Wealth Success Ventures. Social media marketing may be the way forward for online marketing, so in the wedding you want your business being there when the dust settles, don't delay, take action now to make sure your company survives and thrives. More information in my Network Marketing Success blog
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Do you want to build a house , but have not yet decided on the material. Maybe it will be brick, wood or block construction? In spite of what material you prefer to build a cottage , on and will depend on the terms of the structure, design of the future of the cottage and budget. Ate you want to build a house made of Home Improvement College Station wood, find out all the details about the building materials, hardware and tools that will be used in the process.
Boards and other wooden materials shall be made of spruce and pine. These materials require certain properties of durability, aesthetic appearance, durability, longevity, bio - and fire resistance of some elements for http://medical-dictionary.thefreedictionary.com/remodeling the construction of the cottage . Materials suitable for mounting such as glue, nails, screws, staples, screws. Protection structure, reference ladder, ladder , working goats, a device for lifting the forest - all the tools that are indispensable.
The most important thing is to build a foundation that serves as a support for all loads or directly on the ground. It is made of concrete or reinforced concrete structures, which Best Home Improvement are subsequently poured in place. But before you put the foundation you need to explore the ground on which to build a cottage. Therefore, each project is unique and requires a foundation of private approach. All work on the construction of the cottage should be coordinated and complement each other. The next important stage in the construction - is the construction of the frame structure. Once the foundation design is ready, you can make the frame. It is constructed of battens.
The structure of the frame should go on with the plan. And if there are any problems, they should be consistent with the developer. When the frame i s ready, then you can proceed to the roof and the roof. If you have a low-rise building, you can buy the farm with NR-rafter in the finished form. They come in several forms: carved, rectangular, standard, cellular and Chardonnay design. The roof can sheathe in two ways: - leaving room for only an insignificant ventilation; - do the attic, which can be different sizes.
Here we inform you about the construction of a wooden cottage, pointed to those points that you need to know to man. The rest leave it to professionals.
LONDON, England (CNN) -- A landscape https://www.youtube.com/watch?v=KhxCu6cQBMs restoration of a rubbish dump has won the Energy, Waste and Recycling category at the 2008 World Architecture Festival in Barcelona, Spain.
Spanish architects Batlle and Roig have returned a 150 hectare rubbish dump back to nature.
"La Vall d'en Joan" (The Valley of Joan) project, designed by Spanish architects Batlle and Roig, has transformed a 150 hectare site in the Garraf Natural Park, south-west of Barcelona into a green terraced agricultural landscape.
In awarding the prize, judges Luis Mansilla -- Mansilla + Tunon architects -- and Martin Keiding -- editor-in-chi ef of Arkitektur DK -- described the scheme as: "a perfect example of bringing dead nature back to life by converting rubbish into a beautiful piece of landscape architecture...using few and humble means".
Joan Roig of Batlle and Roig Architects told CNN: "The idea was to create a system of hills and banks in a way that would avoid erosion from water and to give the rubbish dump back to nature with a natural design."
Work to transform the site -- the largest landfill in Spain -- began in 2000 and was completed earlier this year. It is a striking redrawing of a previously scarred and polluted landscape.
The landfill has been servicing Barcelona's metropolitan area for over 30 years. More than 20 million tons of rubbish was spread around the valley before the site was closed in 2006. In some places, you would have to dig down over 100 https://www.youtube.com/watch?v=KhxCu6cQBMs meters before you found soil again.
But this isn't just a cosmetic makeover. There is an underground drainage system on site which filters contaminated waste fluids. Part of this recycled water is then used to irrigate the park. "The whole project is very sustainable," Roig said.
Furthermore, the dump is also utilizing the bio gas that is emitted to provide electricity.
Some of the rubbish has remained above ground. Housed in large steel cages which flank the entrance to the site, Roig says they serve as a permanent reminder to visitors of the site's previous life.
Judge, Martin Keiding told CNN: "It's a very beautiful and simple design. It is landscape architecture that is inspiring. It is a very good example that everyone could look at and say: 'We could do the same.' This competition is about pointing out good examples that could inspire architects."
Batlle and Roig's winning design was one of eight short-listed projects in the Energy, Waste and Recycling category, which was notable for the variety of entries.
They range from state of the art, hi-tech http://www.texasartificiallawns.com/ plans such as the Digital Beijing designed by Studio Pei Zhu and Urbanus, right down to low-cost, primitive ventures like the Community Cooker devised by Kenyan company, Planning Systems Services.
The communal cooker is turning rubbish into fuel to feed residents of one of Africa's biggest slums -- Kibera -- on the outskirts of Nairobi, Kenya. The project was highly commended b y the judges.
"Sustainability is a very important issue and so are the questions about rubbish, especially in Third World countries," Keiding said. "The community cooker is a way of introducing a solution directly into the society."
Keiding, himself a trained architect, believes that Energy, Waste and Recycling is the most important category at the inaugural World Architecture Festival. "We are facing big problems, so it is a great opportunity for architects to work seriously with this problem on many different levels.
"I think flashy executive buildings are interesting in one sense but they are not interesting if they are not dealing seriously with this matter. In my opinion you can throw them out. We have to be far more serious about integrating aspects of sustainability into architecture."
Both Mansilla and Keiding noted that engineering and architecture had to combine to deal with issues concerning waste and recycling. They said that achieving sustain ability was a difficult task but it also represented a great opportunity for architects to contribute to the sphere.
All About Architecture o Nature and the Environment
30 Funny and Catchy Slogans for Your Landscaping Business
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Planning to revamp your backyard or kitchen garden? There are a ton of decorative options that you can consider, where concrete will help you bring your ideas to fruition. Let's take a look at how to use concrete edging for flower...
Designing home landscapes is a fun activity. With proper planning and a bit of creativity, it is possible to make a decent one in your backyard. This article provides https://www.landscapingnetwork.com/plants/ some information about the same.
What You Should Know (But Don't) About Artificial Turf
Artificial turfs are rapidly gaining popularity, due to their many advantages over natural grass. The following article talks about this synthetic surface, which can be used for sports fields or in residential lawns.
Landscaping Ideas for Front of House
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Low Maintenance Residential Landscaping
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How to Become a Landscape Architect
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From unfamiliar visitors to pesky local wildlife, man's best friend would do anything to protect us from potential https://www.youtube.com/watch?v=uRbW3ayDWVQ harm. Even if that potential harm comes in the form of a sprinkler.
Deep down we appreciate their steadfast and earnest guardianship, of course, but we can't help but laugh when these heroic pups are thwarted time and again by their elusive grass-watering enemies. So in celebration of our four-legged warriors, we searched for some of the https://www.orbitonline.com/ funniest dog vs. sprinkler battles on the Web. Vote for your favorites below!
With all of the excitement around U.S. and Cuban relations finally opening up there is a host of questions around race and religion that are fundamental to the lives of Afro-Cuban religious practitioners left to be asked. On a recent trip to Cuba, a Cuban academic told me that whereas Havana used to be a "white city" (read, prosperous and cosmopolitan), due to the large influx of darker Cubans from the campo, rural outskirts of the island, Havana is now a "black city" (read, ghettoized and full http://www.indeed.com/q-electrician-jobs.html of crime). This "unfortunate" darkening of Havana was blamed on the influx of marginalized black Cubans trying to gain access to foreigners and tourism since the late 1990s. I was told that Santera, an Afro-Cuban religion practiced throughout the world, was partially to blame for this occurrence.
Santera, the most popular of the Afro-Cuban religions practiced on the island, has b een one of the ways in which black Cubans have had the ability to connect to larger international communities, and most importantly, gain access to foreign currency, goods, and travel. Given Cuba's position, as the birthplace of these practices, which fuses Yoruba and other African religious traditions with Catholic saints, travelers come from all over to undergo costly rituals, initiation ceremonies, and divination-based consultations with Cuban priests. Most of these priests are Afro-descendants, which in a country like Cuba that has tried to eradicate racism (and the idea of race itself), often makes for complex engagements with racial politics.
The Cuban Santera practitioners that I work with, mostly black, mostly marginalized, have had a very different experience with foreigners and remittances than their white Cuban counterparts. Even as great strides have been made by the Cuban revolutionary government to eliminate racial and gender discrimination, there is still t he everyday occurrence where black and mulata Cuban women are presumed to be prostitutes and excluded from public locations such as hotels or nightclubs. Or, Afro-Cuban men of all different tones are seen as hustlers and criminals. The same white Cuban academic who lamented the blackening of Havana, also described that for her, "there was no racism" on the island. She told me, "This is the greatest place to be a black person. It's going to take 50 or 100 years for blacks to reach the same intellectual and cultural level of whites. But, there's no racism here."
Santera is often given as an example of why blacks are perceived as intellectually and culturally inferior to whites. The religion is often inaccurately likened to devil worship, or sensationalized for its practices of animal Electrician Service College Station sacrifice, and spirit possession. Even Cuban whites that practice Afro-Cuban religions are thought to be "black lovers" (negreros) or described as "backwards" (atrazados) due to their religious association with a black Best Electrician Service religion. Nevertheless, practitioners, aware of this racist criticism of their belief, defend their religion. They show a commitment to an alternative understanding of the world that highlights black and female deities, and solutions to life's problems through ritual supplication, prayer, and the veneration of nature.
Like any other religion Santera practitioners are made up of a large gamut of diverse races, ethnicities, sexual orientations, national backgrounds, and political interests. American-based religious travelers to Cuba chose to continue to practice rituals on the island despite U.S. laws that greatly limit this exchange. What many practitioners have in common is a craving to understand the world from an alternative perspective. Santera gods are highly interacti ve: they sit, eat, and engage with practitioners through bodily possessions. They talk back to their adherents, give advice and remedies to health issues or financial concerns, and even comment on local politics. Rather than intellectually or culturally inferior, this alternative black Cuban practice might be better recognized as way to understand race, and the impact of racism on the island and abroad.
Why do Santera and other African diaspora religions continue to bear the burden of racism? The perception that African (and hence black) practices are lesser than or unequal to Christian or Western forms of religion, has a long history justifying racist practices since slavery. Yet this ethos that deems certain forms of humanity as morally superior and thus more enlightened, continues to be embedded in everyday thinking and racial politics. Just this month, an American S antera practitioner returning from Cuba through Mexico had his sacred religious deities (oricha) thrown away, with the customs agent in Mexico stating that he would have none of that "black witchcraft" in his country.
Racism is very much an everyday occurrence in Cuba and other parts of the Caribbean and Latin America, just as it is here in the United States. In the United States we are dealing with the effects of structural racism and violence on black lives at the hands of police, where it seems each day brings a new black victim at the hands of state violence. Even as black Cubans continue to live predominantly in lower standard housing arrangements, have less access to hard currency and resources, and their religious practices continue to be stigmatized as negative superstitions that hold back "progress," the last time there was rampant death of black Cubans at the hands of white police was the 1912 "race war."
As the United States attempts to hold Cuba accountable for its treatment of different marginalized groups in this opening up of relations, we would do well to think critically about racism and violence at home.
